Pope's Heresy : "God contaminated Himself to draw near to us" & "He likes us to sin"



"Some preachers will keep silence about the truth, and others will trample it underfoot and deny it.
Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Our Lord Jesus Christ
will send them not a true Pastor but a destroyer." St. Francis of Assisi


This is a follow-up heresy to the following **

At Angelus, Pope Francis said:

"God is the One who contaminates Himself with our wounded humanity. “But Holy Father, what are you saying? God is contaminated?" I don't say it, St. Paul said it: He made Himself sin (cf. 2 Cor 5:21). See how God contaminated Himself to draw near to us"



Hebrews 4:15 says, “For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.”

“Can any of you charge me with sin?” (Jn 8:46). The faith of the Church is expressed as follows: “He was conceived, born and died without sin.” This was proclaimed, in harmony with the whole of Tradition, by the Council of Florence (Decree for the Jacobites, DS 1347). Jesus “was conceived, was born and died without sin.” He is the truly just and holy man.

“Following the holy Fathers, we unanimously teach and confess one and the same Son, our Lord Jesus Christ: the same perfect in divinity and perfect in humanity, the same truly God and truly man, composed of rational soul and body; consubstantial with the Father as to his divinity and consubstantial with us as to his humanity; “like us in all things but sin.”[1]

1. St. Thomas Aquinas, STh I-II,71,6. CCC 1849

June 15th, 2013

Spot the heresy in Pope Francis’ Previous Homily **

Pope: The Christian life proclaims
the road to reconcilation with God

(Vatican Radio) Christian life is not a spa therapy "to be at peace until Heaven," but it calls us to go out into the world to proclaim that Jesus "became the sinner" to reconcile men with the Father. These were Pope Francis’ words during his homily at Mass Saturday at the Casa Santa Martha.

The Christian life is not staying in a corner to carve a road which takes you into heaven, but it's a dynamic that encourages one to stay "on the road" to proclaim that Christ has reconciled us to God, by becoming sin for us. In his usual profound and direct way, Pope Francis focuses on a passage from the Letter to the Corinthians, from today's liturgy, in which St. Paul very insistent, almost "in a hurry", uses the term "reconciliation"five times.

"What is reconciliation? Taking one from this side, taking another one for that side and uniting them: no, that’s part of it but it's not it ... True reconciliation means that God in Christ took on our sins and He became the sinner for us. When we go to confession, for example, it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: 'This is your sin, and I will sin again'. And Jesus likes that, because it was his mission: to become the sinner for us, to liberate us. " *

It is the beauty and the "scandal" of the redemption brought by Jesus and it is also the "mystery, says Pope Francis, from which Paul draws" zeal "that spurs him to" move forward " telling everyone" something so wonderful "the love of a God" who gave up his Son to death for me. " Yet, explains Pope Francis, there is a risk of "never arriving at this truth" in the moment when "we 'devalue a little the Christian life", reducing it to a list of things to observe and thus losing the ardor, the force of the '"love that is inside" of it:

"But philosophers say that peace is a certain ordered tranquility: everything is tidy and quiet ... That is not the Christian peace! Christian peace is an uneasy peace, not a quiet peace: it is an uneasy peace, which goes on to carry this message of reconciliation. The Christian Peace pushes us to move forward. This is the beginning, the root of apostolic zeal. Apostolic zeal is not to go forward to persuade and make statistics: this year Christians in this country have grown, in this movement ... Statistics are good, they help, but that is not what God wants from us ,is to persuade... What the Lord wants from us is to announce this reconciliation, which is his own core message . "

Concluding his homily the Pope recalls the inner anxiety of Paul. Pope Francis underlines that which defines the "pillar" of Christian life, namely, that "Christ became sin for me! And my sins are there in his body, in his soul! This - says the Pope - it's crazy, but it's beautiful, it's true! This is the scandal of the Cross! "

"We ask the Lord to give us this concern to proclaim Jesus, to give us a bit of 'that Christian wisdom that was born from His pierced side of love. Just a little to convince us that the Christian life is not a spa therapy:

to be at peace until Heaven ... No, the Christian life is the road in life with this concern of Paul. The love of Christ urges us on, it pushes us on, with this emotion that one feels when one sees that God loves us. We ask this grace. "

Emphasis added

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44. Q. What befell Adam and Eve on account of their sin?
A. Adam and Eve, on account of their sin, lost innocence and holiness,
and were doomed to misery and death.

45. Q. What evil befell us through the disobedience of our first
A. Through the disobedience of our first parents we all inherit their
sin and punishment, as we should have shared in their happiness if they
had remained faithful.

47. Q. What is the sin called which we inherit from our first parents?
A. The sin which we inherit from our first parents is called original

50. Q. Was any one ever preserved from original sin?
A. The Blessed Virgin Mary, through the merits of her Divine Son, was
preserved free from the guilt of original sin, and this privilege is
called her Immaculate Conception.




195. Q. What is contrition, or sorrow for sin?
A. Contrition, or sorrow for sin, is a hatred of sin and a true grief of
the soul for having offended God, with a firm purpose of sinning no

201. Q. Why should we be sorry for our sins?
A. We should be sorry for our sins, because sin is the greatest of evils
and an offense against God our Creator, Preserver, and Redeemer, and
because mortal sin shuts us out of heaven and condemns us to the eternal

pains of hell.

206. Q. What do you mean by a firm purpose of sinning no more?
A. By a firm purpose of sinning no more * I mean a fixed resolve not only
to avoid all mortal sin, but also its near occasions.

207. Q. What do you mean by the near occasions of sin?
A. By the near occasions of sin I mean all the persons, places, and
things that may easily lead us into sin.


51. Q. Is original sin the only kind of sin?
A. Original sin is not the only kind of sin; there is another kind of
sin, which we commit ourselves, called actual sin.

52. Q. What is actual sin?
A. Actual sin is any wilful thought, word, deed or omission contrary to
the law of God.

53. Q. How many kinds of actual sin are there?
A. There are two kinds of actual sin--mortal and venial.

54. Q. What is mortal sin?
A. Mortal sin is a grievous offense against the law of God.

57. Q. What is venial sin?
A. Venial sin is a slight offense against the law of God in matters of
less importance; or in matters of great importance it is an offense
committed without sufficient reflection or full consent of the will.

59. Q. Which are the chief sources of sin?
A. The chief sources of sin are seven: Pride, Covetousness, Lust, Anger,
Gluttony, Envy, and Sloth; and they are commonly called capital sins.
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